Hunter Wallace #racist

[From "Slavery: A Positive Good (2012)"]


“But I take higher ground. I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two, is, instead of an evil, a good – a positive good.”
– John C. Calhoun, 1837

Is there a positive case for the domestic institution of negro slavery?

(1) In slave societies, negroes were a wealth generating economic asset: America’s slaves were worth more than its railroads, banks, and manufacturing industries combined.

In 1861, the average slave was worth $800. In 2009 dollars, a single slave purchased in 1861 would be an asset worth $135,000.

(2) In 1860, 49.8 percent of the population of Barbour County (AL) were slaves.

(3) In 1860, there were 2,717 free families in Barbour County (AL). There were 1,143 slaveholders. 42.1 percent of free families were slaveholders.

(4) In the Lower Chattahoochee Valley as a whole, there were 47 slaveholders who owned over 100 slaves. If the average slave was an asset worth $135,000, then each one of these super planters in 1860 had a fortune in slaves alone worth a minimum of $13.5 million dollars.

(5) In the Lower Chattahoochee Valley, there were 270 slaveowners who owned 50 to 100 slaves. If the average slave was worth $135,000, then each one of these middling planters had a fortune in slaves alone worth a minimum of $6.7 million dollars.

(6) In the Lower Chattahoochee Valley, there were 1,193 slaveowners who owned 20 to 50 slaves. If the average slave was worth $135,000, then these lower tier planters had a fortune in slaves alone worth a minimum of $2.7 million dollars.

Obviously, the planter class in the Lower Chattahoochee Valley was stupendously wealthy by modern standards – those numbers don’t include their non-slave property or investments and are based on the minimum number of slaves required to belong to each tier.

In 1860, there were 1,150 planters in the Lower Chattahoochee Valley. The planters were only 17.3 percent of slaveholders though. How’s that compared to the stock market?

(7) In the Lower Chattahoochee Valley, there were 1,637 slaveowners who owned 10 to 19 slaves. If the average slave was worth $135,000, then these upper middle class slaveowners had a fortune in slaves alone worth $1.35 million dollars.

(8) In the Lower Chattahoochee Valley, there were 1,485 slaveowners who owned 6 to 9 slaves. If the average slave was worth $135,000, then the typical middle class slaveowner had a fortune worth $810,000.

(9) In the Lower Chattahoochee Valley, there were 4,100 slaveowners who owned 1 to 5 slaves. 47 percent of slaveowners in the Lower Chattahoochee Valley belonged to this group. Every one of these slaveowners had at least one slave worth $135,000.

(10) In Barbour County (AL), 42.1 percent of free families were slaveowners – surely, the great majority of them were middle class slaveowners, while only a small minority were planters.

How much is the average negro household worth after 147 years of free society? The average negro household is worth $4,995.

As we have learned from Paul Kersey, the average single black woman in America has a net worth of $5, which is over a 99 percent depreciation in value from 1861. A third of blacks have a negative net worth. They are effectively bankrupt after 40 years and countless billions of dollars of wasted Great Society redistributive spending.

Freedom failed doesn’t quite capture the magnitude of the social and economic disaster that was abolition: it is more like freedom was a world shattering catastrophe that nearly crippled American civilization.

In free society, the average White household might have a net worth of $110,000 in 2012, most of which is locked up in the value of their depreciating suburban home – with both parents working in order to pay income taxes to a federal government that redistributes their wealth to millions of idle tax consuming negro voters.

In slave society, if you owned one slave, you had an asset worth $135,000 in 2009 dollars not counting your property or home, those slaves worked in direct proportion to the leisure time of a single male slaveowning patriarch, and there was no income tax because the government was funded with a revenue tariff.

(11) That’s the rub: under slavery, the negro was a fabulous wealth generating economic dynamo, the ownership of which emancipated White families from the drudgery of wage labor and significantly contributed to our national prosperity.

Under free society, the negro is the single biggest economic albatross in the United States and a civilization wrecking menace to public safety who through the genius of liberal democracy can vote himself a living from taxes and fees on the income and property of White families.

(13) Libertarians: What planter ever emancipated his slaves based on the assumption that liberating them would increase his wealth and make his plantation more productive?

(14) As a commodity, slaves were used as a store of value like gold and silver or stocks and bonds: a single slave in 1850 was worth $80,000 whereas a single slave in 1860 was worth $135,000.

(15) Paul Kersey writes:

“Black unemployment rates are directly correlated to the fact that a great many Black people are unemployable in America’s service economy, save for government/public jobs. Not institutional racism.”

The only known solution to this problem is slavery.

There are any number of industries where the millions upon millions of negroes who have an IQ less than 85 could be profitably employed today as slaves.

They could be put to work immediately as stoop laborers in the construction industry or in the fields harvesting fruits and vegetables. Alternatively, they could at least be hooked up to bicycles and used to manually generate cheap electricity to promote America’s goal of energy independence.

Even today, a slave society could find some use for them. Black women could be employed as domestics as they were in the Jim Crow South. They don’t have to become welfare queens shacking up with Mr. EBT to breed little Ja’Quares Walkers or Trayon Omar Washingtons in the Booker T. Washington housing projects.

If negroes were enslaved in such a way, we could empty our prisons, raise property values, raise per pupil spending on White students, slash law enforcement and court costs, fund an expedition to Mars, and slash the soaring cost of healthcare by curtailing epidemic black obesity.

(16) As far back as the 1830s, free negroes in the Northern states were notorious for elevating crime, destroying property values, and burdening prisons and other social services.

In free societies, the cost of negroes is socialized whereas it was privatized in slave societies: abolition eliminated natural masters (who provided employment for White working class overseers) who had a vested economic interest and legal responsibility for curtailing destructive behavior and promoting productive labor.

(17) Any student of the discipline of negro management in the Old South could have told you that emancipating slaves, blaming White people for all their various failings, and giving them access to drugs and firearms was a recipe for disaster. See the 21,000 black people who have been murdered by other black people in Detroit since 1969.

(18) In 1850, a slaveowner could have told you that the return on investment on negro education was quite low because of biological racial differences in intelligence.

(19) In 1850, a slaveowner could have told you that abolition and the politicization of the negro was a recipe for disaster based on previous experiments in abolition in Haiti and the British West Indies.

(20) Slave society promoted conservatism and racial solidarity in the Old South. It also created an indigenous elite that had the wealth and political power to resist the encroachment of the degenerating effects of liberal capitalist democracy.

Note: Virtually all the social ills that are commonly blamed on slavery are actually a consequence of freedom.

Slave societies didn’t tolerate or meekly subsidize negro criminals or flagellate themselves with racial guilt. The negro had no status as a citizen or a voter. He wasn’t a huge drag on our national prosperity as he is today in the 21st century.

Slavery was a positive good. It was a successful social system that broadly distributed wealth among Whites, created an elite invested in white supremacy, cultivated a moral sense based on the cult of honor, and most importantly, acted as a brake on the consolidation of power in Washington.

The success of slavery proved to be its downfall. It was a rival economic system that inspired enormous jealously, fear, and envy of the Slave Power in the North. As we all know, that’s what brought about the War Between the States, destroyed the White Republic created by the Founders, and set America down its path to the present racial disaster.

That’s not the fault of slavery though. It is the fault of slavery’s professed enemies.



So were we! You can find all of this, and more, on Fundies Say the Darndest Things!

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