www.betterthanabortion.tumblr.com

betterthanabortion #fundie betterthanabortion.tumblr.com

[As a teenager I was raped. I became pregnant and undoubtedly terminated said pregnancy. Why should I have to live with something that I had no say in creating for the rest of my life? Why should I be tasked with raising a child I didn't not want nor could provide for? Why is my right to chose anybody's business? A fetus is a fetus and nothing more. It is not a human being until it leaves the body. It does not have rights. It is given rights the moment it is able to breathe oxygen not before.]

I am very sorry for what happened to you. I am also sorry that after experiencing such a horrible atrocity, you chose to turn around and commit an even worse act of violence against your child. Why did you inflict corporal punishment on your baby for a crime they didn’t even commit? You do realize you could have put them up for adoption, right? Why did they deserve to have the life crushed out of them? Why was their right to live subject to change based on YOUR bigoted, subjective opinion of their worth?

A human fetus is a HUMAN BEING. To say otherwise is to deny the laws of bio-genesis, which state that humans cannot reproduce anything but other humans. What, you think pregnant women carry potatoes in their uteri for 10 months, until the act of labor magically transforms the baby into a human? No. Your baby was a living, human being. They had as much a right to not be killed as you, regardless of the fact that they were attached to you by an umbilical cord. I’m sorry you felt that it was your right to violate and oppress them.

betterthanabortion #fundie betterthanabortion.tumblr.com

There are three main facets of the bodily autonomy argument: 1) the idea that there is no significant relationship between the pregnant person and the fetus, 2) the idea that denied access to abortion is equatable to “forced organ donation,” and 3) the idea that “consent can be revoked at any time.” If we can make our way through these points while remaining consistently pro-life for BOTH the mother and child, we can come to the logical conclusion that supporting one’s rights to bodily autonomy is not synonymous with supporting abortion. In fact, it is synonymous with being against abortion, because abortion robs someone of their right to life AND their right to their body.

Argument 1: The Parent/Child Relationship
Biologically speaking, a fetus is the “offspring” (or child) of the pregnant person. This means that by default, pregnant persons are biological parents. Since we know that a child’s life begins at the moment of their conception, we can conclude that parenthood also begins at this point. The law dictates that parents should not only refrain from intentionally causing harm to their children (which is the case in most abortions), but are also obligated to provide what resources they reasonably can to keep their children alive and safe from harm, unless and until they can transfer them to another’s care. A healthy, non-life-threatening pregnancy is not an unreasonable feat of provision, and since parenthood begins when pregnancy begins, that’s when the principle of parental obligation should begin to apply. Anything less constitutes an inconsistency in the legal system.

Argument 2: Pregancy =/= Organ Donation
When presented with Argument 1, many pro-choicers argue that parental obligation does not require parents to give organs or blood against their will. They then make the case that in order to be pro-life, one must be in support of forced organ donation. But the difference between pregnancy and organ donation is like that which is between me giving my child a ride somewhere in my car, and handing them the title to the car. Pregnancy is a temporary sharing of resources between a mother and her child, and is not comparable to the permanent removal and loss of an organ. It does not deprive a mother of the use of any of her organs. In fact during and after pregnancy, her organs continue to serve their natural purpose for both her AND her child while remaining wholly hers. The fact that she cannot kill her fetus to stop the sharing of her resources with him/her does not diminish her ownership of her body.

Argument 3: “Consent” as an Excuse for Negligence
After being presented with Arguments 1 and 2, some may still make the counterclaim that the “consent” a fetus requires to remain in their mothers’ uterus (where they were forced by her and their father to be in the first place) is a continuum which can be revoked by the mother “at any time for any reason.” However in the case of abortion, “revoking consent” involves ending the life of one’s child by intentionally denying them resources which the parent is able to give, until they die. While this cannot legally be considered murder, it IS child neglect, and should not be legal under any circumstance. And since there is no significant difference between a child who is in the womb, and the same child after they’re born, anyone who is going to make this argument must also justify a parent’s “right” to neglect their born child with the intention of letting them die.

· · ·

I too believe that everyone should have the right to control their bodies, which is why I am against abortion. No one should have the right to crush a child to death to absolve themself of parental obligation.

betterthanabortion #fundie betterthanabortion.tumblr.com

[On comparing forced pregnancy to forced organ and blood donation]


Blood and plasma donations may not cost you an organ, but they are still as permanent as organ donation in the sense that you never get back what you donated. To me, the distinction between the temporary and permanent sharing of resources is that which is between what all parents can reasonably be expected to give, and what they can’t. This is why I drew the distinction between safe and life-threatening pregnancies, which I’ll address in a minute.

I’m curious, what do you mean by saying that the pregnant person would no longer have the right to choose what their body is being used for? Of course, pregnancy can be associated with some physical restrictions, but consider this: does the fact that the existence of my child restricts my ability to achieve certain physical feats, give me the right to intentionally end their life? This takes us back to the question of what can reasonably be expected of me as a parent to provide for my child. At the very least, I have the obligation to obstain from intentionally causing them harm (which in the case of pregnancy would default to simply leaving them alone till they’re born). This should be the case regardless of their current environment.

I don’t agree with abortion as a solution to pregnancies resulting from rape and incest. Are they more demanding on the mother, at least emotionally? Yes. Are they a physically unreasonable feat of provision, like donating a vital organ? No. To say that rape and incest are justifiable cases to abort is to say that born people who were conceived under those circumstances are less human than those who were conceived consensually. Circumstances of conception can no more determine human worth than viability can.

My opinion of what constitutes an unreasonable feat of provision would be the mother’s life ending if she should she continue the pregnancy. Even in these cases, I think any and all measures should be taken to save both her AND the child. But in the event that they should have to be separated in order to save her life, I submit that it would still be unethical to use any procedure which dismembers and/or intentionally ends the life of the child. They should be removed intact (induced labor or cesarean section) and given the opportunity to live or die on their own terms. And yes, when abortions become illegal, I believe these life-saving procedures should still be legal to perform under the given circumstances.

betterthanabortion #fundie betterthanabortion.tumblr.com

["You know that the fetus isn't a baby yet when it gets aborted right? It's a mindless ball of cells, like breaking an egg not stomping a chick.."]

You know that Anne Frank wasn’t an adult yet when the Nazis killed her, right? She didn’t have anywhere near the emotional or mental capabilities of a grown adult, or the experiences and wisdom of a senior. Comparatively speaking she was “underdeveloped,” so that must make what was done to her okay.

^ Satire, obviously. The death of Anne Frank was a tragic injustice, just like the 3,500 deaths that happen every day here in the US - the makings of a modern-day holocaust.

Stop the dehumanizing practice of comparing human beings to inanimate objects, and stop drawing arbitrary lines in other peoples’ worth based on their age and developmental capabilities. Nothing justifies killing innocent humans.