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Tony Capoccia #fundie #sexist #elitist biblebb.com

Question: My husband, who claims to be a Christian, shows little or no sexual self-control in our marriage.  He doesn't seem to care how I feel (emotionally or physically), he just does what he wants, whenever he feels like it, be it masturbation or the raping of his wife.  In addition, he seems to have a problem with pornography for the past five years. I have been counseled by quite a few Christian marriage counselors in the past few weeks, and have been told that this obsession with pornography and the lack of sexual self-control is considered "sexual immorality," which is a Biblical reason for divorce. Is this true?  I want a divorce, but only if it can be Biblical.

Answer: If you were to divorce him because of his sin problems noted, then you would be sinning by the divorce.  Christians are not like the world, we can't just leave our spouses because we don't like them, we have the power to change them, by prayer. To stay and pray for the Lord to change him would bring God the greatest glory and avoid the serious sin of divorce and its consequences.  Your children would suffer a great deal as a result of a divorce.
 
God can change him if he is truly a Christian.  You must pray for him, and pray that God will change him.  He must stop the masturbation and the pornography, for that is only adding greatly to the problem.  You need to try (and I am sure you have before) to meet his needs the best you can.  I know you are all done with him, and he doesn't deserve it, but you both need to try to help each other.  It will mean some talking about the problem, and he must agree to get rid of the pornography immediately--rip it up and dispose of it. That also means if he goes to porno websites, that he must delete them and if necessary, get a new email address.  There must be some accountability here, somehow he needs to agree that you can check up on him.  For you, and I know it will be hard to do, but pray, telling God you need His help for you to give when you don't want to give, and when your husband doesn't deserve it.  It is your responsibility to submit to him, and with God's help you can.

Jonathan Edwards #fundie biblebb.com

The sufferings of the damned will be no occasion of grief to the heavenly inhabitants, as they will have no love nor pity to the damned as such. It will be no argument of want of a spirit of love in them, that they do not love the damned; for the heavenly inhabitants will know that it is not fit that they should love them, because they will know then, that God has no love to them, nor pity for them; but that they are the objects of God’s eternal hatred.

They will then be perfectly conformed to God in their wills and affections. They will love what God loves, and that only. However the saints in heaven may have loved the damned while here, especially those of them who were near and dear to them in this world, they will have no love to them hereafter—It will be an occasion of their rejoicing, as the glory of God will appear in it.

The glory of God appears in all his works: and therefore there is no work of God which the saints in glory shall behold and contemplate but what will be an occasion of rejoicing to them. God glorifies himself in the eternal damnation of the ungodly men. God glorifies himself in all that he does—The saints in heaven will be perfect in their love to God: their hearts will be all a flame of love to God, and therefore they will greatly value the glory of God, and will exceedingly delight in seeing him glorified. The saints highly value the glory of God here in this, but how much more will they so do in the world to come? They will therefore greatly rejoice in all that contributes to that glory. The glory of God will in their esteem be of greater consequence, than the welfare of thousands and millions of souls—They will rejoice in seeing the justice of God glorified in the sufferings of the damned.

The misery of the damned, dreadful as it is, is but what justice requires. They in heaven will see and know it much more clearly, than any of us do here. They will see how perfectly just and righteous their punishment is, and therefore how properly inflicted by the supreme Governor of the world. They will greatly rejoice to see justice take place, to see that all the sin and wickedness that have been committed in the world is remembered of God, and has its due punishment. The sight of this strict and immutable justice of God will render him amiable and adorable in their eyes. They will rejoice when they see him who is their Father and eternal portion so glorious in his justice.

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