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felicia rembrandt #crackpot #transphobia #conspiracy genderdissent.com

Trans Vision: Through a glass dark and distorted
(continued from https://fstdt.com/HGSCJQ7DQBNWF)
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The trans movement has proven itself to be, not oppressed, but an extension of the oppressor class. Men with “special identities” have all the power that dominant well-off white males have and are extending that power into places they never could before they claimed to be women. This will be true of mindclones as well, as they will be extensions of people who can afford to create them and who dream of immortality.

The underclasses will be forced to give way to them, as women are forced to give way to men who claim to be women. Just as women’s protests against the erosions of our rights is labelled phobic oppression, resistance against mindclones will be repackaged and sold as oppression.

I am beginning to think that not only is the trans movement being used to dissociate us from our bodies and to teach us to see our bodies as consumable products in preparation for transhumanism, but that the trans movement is an experiment being conducted to research human reactions to the impossible, and from there, ways to manipulate those reactions. Pseudo men and faux women are in that sense scouts for the army of digital/robotic clones to come.

Our ability to tell male from female and to tell appearance from reality are both necessary for survival. If we can be manipulated and coerced into believing we do not have the skill to tell man from woman, then maybe we can be manipulated into believing that appearance is reality.

Rothblatt says in passing in his chapter on kinship (reconfigured to include plastic and software spouses and children) that “since the mindclones are the continuation of their biological selves, they are either male or female or transgendered” (203). This is curious. Since the concept of “transgender” relies on a misfit between the body and the mind, how can it persist after the body has decayed and all that’s left is the mindclone? Without bodies, we can all choose whether to be recorded as male or female.

Given the definition of “woman” in gender speak as the submissive sexual partner, women thinking of achieving immortality through a mindclone might do well to take a page from female gamers and assign themselves male. Failure to take that precaution could subject them to an eternity of sexual harassment.
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felicia rembrandt #crackpot #transphobia genderdissent.com

Trans Vision: Through a glass dark and distorted
(continued from https://fstdt.com/MZM5KXNP_7889 )
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Who will judge the humanity of any given mindclone? Rothblatt favours an idea first suggested by Alan Turing, “that software was humanly conscious if it successfully passed itself off to humans as being humanly conscious” (18). He proposes a consensus of three or more experts in the field, such as psychologists or ethicists: “…if others, especially experts in the mental health, see so much of themselves in a mind clone as to say ‘that one is human,’ then that one is human”(43).

This ignores the fact that neither psychologists nor any other mental health professional’s remit is to judge the totality of consciousness. There are no experts in the field.

I am reminded again of transgender ideology, and its early and frequent insistence that men in makeup and dresses could “pass” as women. Women protested loudly and just as frequently that we could tell a man from a woman. Were our protestations as “experts” – surely women are experts on women -- enough to stop the craze? Not at all – TRA’s simply decided that passing was not necessary after all.

This is a highly likely scenario in the case of transhumanism as well. The men with the money pushing both these ideologies on common people from above will see to it that a jury will be created who will accept mindclones as human. And if that should prove impossible, they’ll change the goalposts. Perhaps, as men with “special identities” now claim to be better women than women, mindclones will claim to be better humans than humans.

Rothblatt is already pre-empting the discrimination he forecasts against mindclones by arguing they must be given human rights, because “if we don’t treat cyberconscious mindclones like the living counterparts they will be, they will become very, very angry” (6). This too should remind us of trans ideologues, who claim to be the most oppressed group on the planet, while receiving support from almost all media, governments, academic institutions, major corporations, and financial institutions.

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felicia rembrandt #crackpot #transphobia genderdissent.com

Trans Vision: Through a glass dark and distorted

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American male billionaires are planning to jump ship.

When the planet explodes in fire and flood largely due to alpha males’ careless avarice, their presumed right to acquire whatever their ever- expanding appetites desire, they’ll be sealed up in capsules heading for green pastures in an unknown elsewhere.

The major obstacle is the human body, that relic from pre-digital times, that passé flesh bag that needs constant nutrients and fluids, that excretes inconvenient waste, that wears out over time – so BCE! so first millennium! – which is why new Canadian Martine Rothblatt, sci fi fan, virtual reality gamer and “person” who confessed he changes his gender as often as he changes his hair, has been busily developing “mindcloning” tech and associated sales propaganda.

In 2014 the father of both transgenderism and transhumanism outlined the future for humanity in his book, Virtually Human – The Promise and the Peril of Digital Immortality. The title is overlong, as there is no real peril in this vision of a new world where humans in flesh bodies, in digital form in the cloud, and in robot bodies all coexist. A new human trinity. If “God” can be father, son and holy spirit, then so can men created in his image.

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“If it walks like a duck and talks like a duck, it probably is a duck –” this commonplace is meant to be a lesson in reality. If a duck should pretend to be something other than a duck, we can have recourse to our senses for a reality check. Rothblatt would use it to validate illusion: if you dress up a machine (or a fox) in duck feathers, bill and feet and teach it to quack, then it is a duck. To plausibly appear to be a duck is to be a duck. And, ultimately, it doesn’t matter – as he explains in the section entitled “There are Doubles, but no Duplicates” (74).

This is also the “philosophy” of gender ideology. Dress a man up in “woman-costume” and give him walk and talk lessons, and he becomes a women. All that matters (or did in 2014) is that he “pass” as a woman. The reality that he is male-sexed in every cell of his body, and that his personality has been created under the powerful influence of the kind of social conditioning brought to bear on male people only, is irrelevant.

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