The woman is a particularly attractive target for Jewish revolutionists and agitators.

The Jew, with his innate dramatic and musical ability, possesses a fluency in speech and persuasion which attracts the crowds, which the woman is more susceptible to follow than the man. This, combined with his thirst for compassion and sentimentality, and his claims of suffering and persecution, makes a particularly strong emotional mark on the woman. For these reasons the Jew has an easy task in drawing into his hands the more susceptible, more emotionally inclined elements of society, including womanhood. With more freedom and rights granted to women, the greater an effect the woman’s tendency to look at unfortunate exceptions with pity and emotion would have on society and all the devices in its control. And so history, and the present world situation prove it.

The Jews used women and feminism to promote their revolutionary aim. In one instance, the Jewish propagandist Bernays declared that women in America should start smoking cigarettes. (Women had for the most part avoided smoking.) In 1929, Bernays distributed propaganda and implored the female masses to hold their cigarettes as feminist “Torches of Freedom” at the Easter Sunday parade in New York. The campaign was a success. (Bernays himself didn’t smoke, and tried to induce his wife to quit smoking.) During the Prohibition, Jews persuaded the women of America to wear shorter dresses, to drink freely, to listen to jazz music, and to rebel against the social order. These, of course, are not mere isolated instances of Jews influencing the behavior of the more susceptible elements of the population. Of course, we must not ignore the immense individual differences that exist between women as in men, but the averages are significant too and we cannot ignore these.