www.darwinianreactionary.wordpress.com

Show post

darreact #wingnut #racist #dunning-kruger #elitist darwinianreactionary.wordpress.com

When I first heard the idea that race wasn’t real I, like I would imagine most people would, just rolled my eyes. It seemed like the kind of idiocy that only an academic could come up with in order to publish, not perish. Academia is constantly churning out ridiculous claims in a quest to have something new to say in a desperate attempt to get into the journals. For a while there was a cottage industry of papers claiming that every major historical figure was gay, but that fad seems to have died down. I figured the whole “social constructivism” fad was a consequence of post-modernism/post-structuralism which denies that anything is real and that ontology is socially constructed by power relations. I figured it would die off with the rest of the post-modern flash in the pan. But this idea hangs around, and it in fact gains in acceptance.

The debate about the reality of race is not a biological debate. People can agree about all the facts about the migrations of people around the world, and the results of modern genetic findings, and yet still disagree over whether race is real. That is because the debate today isn’t a debate about biology; it is a debate about metaphysics. The debate is about what it means to say something is real. Specifically, it is about what is it for a kind to be real; philosophy and science is still for the most part operating under the deeply entrenched “either essentialiasm or nominalism” dichotomy. I haven’t read Nicholas Wade’s book yet, but my sense is that he will not convince the unconvinced because he does not take on the abstract ontological issues upon which social constructivists rely, or provide competing realist ontology.

Show post

darreact #wingnut #dunning-kruger #elitist #racist darwinianreactionary.wordpress.com

Cultural Marxism is genocidal in that it attacks and prevents the working of these forces that allow ethnic and other genocide-susceptible kinds to persist.

The crux of my argument is this: ethnic and other genocide-susceptible kinds require the working of these forces in order to persist. The prevention of the working of these forces by individuals, society, or the state through laws, sanctions, violence, or social pressure, would result in the destruction, in whole or in part, of the genocide-susceptible kind, i.e., would be genocide. Cultural Marxism advocates and facilitates the prevention of the working of these forces. Therefore, Cultural Marxism advocates genocide.

Thus, the forces I discussed in parts 2 – 5 must be allowed to do their job of sustaining ethnic and other genocide-susceptible kinds. Specifically, from part 2, ethnic groups can not be prevented or censored from the reproduction of their distinctive traditions, or from advocating the creation of new members of the kind, i.e, advocating against miscegenation is not in any way morally objectionable.
From part 3: members of an ethnic group can not be hindered or censured for seeking to live among members of their own kind, i.e., “white flight” or any other kind of ethnic clustering is not immoral or objectionable, although introducing the factors that cause it is.
From part 4: an ethnic group has a right to reserve its territory to itself, i.e, borders, immigration controls, or housing discrimination are in no way morally objectionable.
From part 5: an ethnic group has the right to inculcate affection for the group in its members in order to urge them to perpetuate the kind and defend its territory, i.e., patriotic celebrations and displays of ethnic pride, ethnocentrism, or attempts to inculcate group affection among a people, are in no way morally objectionable.

In short, it is perfectly acceptable and unobjectionable, and in no way unjust discrimination, to favor members of your own kind when it comes to a whole host of behaviors and social functions. On the contrary, efforts to weaken and destroy these forces, known as Cultural Marxism, are immoral and unjust and may or must be resisted.

Show post

darreact #wingnut #dunning-kruger #elitist darwinianreactionary.wordpress.com

am going to try to write a few shorter posts over the next couple of weeks instead of my usual long, multi-part epics. Today’s subject is traditionalism. The point of this post is merely tactical, a way to get around the negative connotations of the word “tradition.” As soon as someone says they are a traditionalist they open themselves up to some immediate objections. You can already hear howls that slavery was a tradition, or invocations of Shirley Jackson’s The Lottery. Either that or you will invoke images of silly harmless holidays like Groundhog’s Day. This is because the word “tradition” has a connotation of rote repetition for no other reason than that is how things have always been done.

However, this is not what a self-described traditionalist is trying to convey. When someone claims they are a traditionalist they are making the point that things have been done a certain way for good reasons, and that there isn’t really a better word for this in English than “tradition.” What is missing from the word “tradition” is the crucial point that traditions are teleofunctional. Take Chesterton’s fence. Chesterton’s point is that the fence serves a purpose; it has a function (to keep the horses in or whatever). A fence is a designed artifact with a function, and in claiming that tradition is like a fence the analogy is that traditions are designed to prevent problems, that traditions are teleofunctional.

Just because something has a function of course doesn’t mean it was good. Slavery had a function, providing the slave owners with a life of comfort. It is a separate argument to show that a social structure is needed or good. The ultimate weapon of reaction/neoreaction is that claim that anti-liberal structures are inevitable given the workings of nature (gnon) and human nature; that liberal values are deathwish values.

Plus, saying you’re a traditionalist sounds so musty and fuddy-duddy; saying you’re a teleofunctionalist sounds modern and sexy. So my proposal is to stop calling ourselves traditionalists and start calling ourselves teleofunctionalists. If you really want to sex it up call it bio-social teleofunctionalism, which encapsulates the Dark Enlightenment in a nutshell.