Actions and events in history do not just happen. Men make decisions, and those decisions can and do have momentous consequences. Not only that, to see ourselves and just where we “are” in history we must take, as it were, the “long view.” By that we must understand that history—our history, the history of our Western Christian civilization—is more than a succession of actions and events.
<...>
During this time the Mystical Body of Christ, those baptized in His Name, undergoes tremendous challenges, testing, and persecution. Opposing it are arrayed the forces of Evil, the vast panoply of temptations both secular and (pseudo-) “spiritual,” made to seem very attractive, even apparently partaking of that very Christian inheritance often disguised with a false face: in reality the visage of Revolution against God and man.
<...>
Thus, every facet of Western Christian culture—that environment that surrounds us and clothes and buoys us up in the inheritance of faith—is under severe stress and in danger of disappearing before our eyes. And the weakest among us suffer the worst, succumbing to the tawdry enticements of Revolutionary Man, and ultimately to the managerial, globalist Deep State.

Just as the French Revolution inserted firmly into the public consciousness the mirage of a new “democratic” man free from Divine rule, and disconnected from the Faith which had given life and hope to even the lowest peasant, subsequent revolutions, not just political and social, unleashed the untamed advances of (pseudo-)“science”: evolutionism, Freudianism, climate hysteria, critical race theory, and more.
<...>
Only a few European (i.e., Christian) countries presently stand forthrightly against this globalism: Hungary , Slovakia, and Russia, and even in those cases they must pay obligatory lip service to the objectives of those who work to purge our world of the real message that came from that Cradle in Bethlehem two millennia ago.