Patriarchal nationalism is a political and social framework based on red-pill wisdom, articulated by ROK’s own Roosh Valizadeh and Michael Sebastian. This framework is an antidote to the poison that has corrupted virtually every facet of Western civilization, now drawing ever closer to systemic collapse. If you haven’t already, you should read the article on patriarchal nationalism now.
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Liberalism in the most general sense is an ideology of individualism, in which the individual is paramount. For classical liberals, a man’s active self is sacred, such that individual labor, opinions, speech, liberty, equality under the law, and safety from others are valued by society, which serves as a policeman. For modern liberals, a man’s passive self is sacred, such that individual needs, desires, feelings, equality of outcome, and safety (including from natural consequences) are valued by society, which serves as a nanny.
Liberalism is an ideology in which society exists to serve individuals; how adult or childish those individuals are expected to be is merely a secondary consideration. The first sin of liberalism is its myopia, its doctrine that individuals are the only fundamental, essential units of the human species.
The second sin of liberalism is its idealization of individual morality and reason as the foundation of society, the faith that the individual as an institution is strong enough of mind and character to hold as the center around which all other facets of society revolve. Such an idealization grossly underestimates how much people can value taking over contributing, being over doing, feeling over thinking, and wishing over seeing. Sufficiently degenerated, men will beat their plowshares into televisions; they will forgo the sowing season to glut upon seeds.
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Through the myopia of liberalism, individuals are seen as the fundamental units of the human species, while all larger units are merely groups in which individuals participate in order to achieve useful results. Families are formed in order to secure companionship and to share burdens. Tribes and nations arise in order to facilitate trade and collective security. For the liberal, the larger units are only utilitarian arrangements for individuals.
The benefits of larger social units are obvious. However, a more careful analysis reveals that these larger units, the family and the tribe, are not just useful, but are essential to the survival and thriving of both human individuals and the human species.